I r a =M o s k o w i t z - - 1 9 1 2 - 2 0 0 1


Modernist Abstration,

 

 

Ira Moskowitz was born in Galicia, Poland, in 1912, emigrating with his family to New York in 1927. He enrolled at the Art Student's League and studied there from 1928-31. In 1935, Moskowitz traveled to Paris and then lived until 1937 in what is now Israel. He returned to the United States in 1938 to marry artist Anna Barry in New York. The couple soon visited Taos and Santa Fe in New Mexico, returning for extended periods until 1944, when they moved there permanently, staying until 1949. During this especially productive New Mexico period, Moskowitz received a Guggenheim fellowship. His work was inspired by the New Mexico landscape and the state’s three cultures (American Southwest, Native American, and Mexican). He focused on Pueblo and Navajo life, producing an extensive oeuvre of authentic American Indian imagery. He and Anna also visited and sketched across the border in Old Mexico. While in the Southwest, Moskowitz flourished as a printmaker while continuing to produce oils and watercolors. Over 100 of Moskowitz’s works depicting Native American ceremonies were used to illustrate the book American Indian Ceremonial Dances by John Collier, Crown Publishers, New York, 1972.

After leaving the Southwest, printmaking remained an essential medium for the artist while his focus changed to subject matter celebrating Judaic religious life and customs. These works were well received early on, and Moskowitz was content to stay with them the rest of his life. From 1963 until 1966, Moskowitz lived in Paris, returning to New York City in 1967, where he made his permanent home until he died in 2001.

Shortly before his death, Zaplin-Lampert Gallery of Santa Fe staged an exhibition of the artist's works, December 2000 - January 2001. Other one-person shows included the 8th Street Playhouse, New York, 1934; Houston Museum, 1941; and the San Antonio Museum, 1941. The artist’s work was included in exhibitions at the Art Students League, Art Institute of Chicago, Philadelphia Print Club, College Art Association (promotes excellence in scholarship and teaching), and the International Exhibition of Graphic Arts (shown at MOMA, 1955).

Moskowitz’s lithographs of American Indian life are represented in the permanent collections of the Albany Institute of History and Art, Bibliotheque Nationale (Paris), Carnegie Institute (Pittsburgh), Houston Museum, Library of Congress, McNay Art Museum, Metropolitan Museum of Art, New Mexico Museum of Art, New York Public Library, Museum of Modern Art, Smithsonian American Art Museum, and the Whitney Museum of American Art.

 



Relic of the Insurrection of 1845 (Taos Pueblo with Ruin) - - 1944, Lithograph.

Czestochowski 121. Edition 30. Signed and titled in pencil. Signed and dated in the stone, lower right.

Image size 11 5/8 x 15 1/2 inches (296 x 394 mm); sheet size 15 1/8 x 19 inches (384 x 483 mm).

A fine, richly-inked impression, on cream wove paper, with full margins (1 3/8 to 1 15/16 inches). Very pale light toning within a previous mat opening, otherwise in excellent condition.

The Taos Revolt was a populist insurrection in January 1847 by Hispano and Pueblo allies against the United States occupation of present-day northern New Mexico during the Mexican–American War. The rebels killed provisional governor Charles Bent and several other Americans. In two short campaigns, United States troops and militia crushed the rebellion of the Hispano and Pueblo people. The New Mexicans, seeking better representation, regrouped and fought three more engagements, but after being defeated, they abandoned open warfare. The hatred of New Mexicans for the occupying American army, combined with the rebelliousness of Taos residents against imposed outside authority, were causes of the revolt. In the uprising's aftermath, the Americans executed at least 28 rebels. The Treaty of Guadalupe Hidalgo in 1850 guaranteed the property rights of New Mexico's Hispanic and American Indian residents.

$750.


The Three Gods of Healing–Navajo (Medicine Ceremony of the Night Chant) - - 1945, Lithograph.

Czestochowski 148. Edition 30. Signed and titled in pencil. Signed and dated in the stone, lower right.

Image size 12 1/4 x 15 13/16 inches (311 x 402 mm); sheet size 17 1/8 x 20 7/8 inches (435 x 530 mm).

A fine, richly-inked impression, on cream wove paper, with full margins (2 1/4 to 2 3/4 inches), in excellent condition.

The nine-night ceremony known as the Night Chant or Nightway is believed to date from around 1000 B.C.E. when it was first performed by the Indians who lived in Canyon de Chelly (now eastern Arizona). It is considered the most sacred of all Navajo ceremonies and one of the most difficult and demanding to learn, as it encompasses hundreds of songs, dozens of prayers, and several highly complex sand paintings. And yet the demand for Night Chants is so great that as many as fifty such ceremonies might be held during a single winter season, which lasts eighteen to twenty weeks.

The Night Chant is designed both to cure people who are ill and to restore the order and balance of human and non-human relationships within the Navajo universe. Led by a trained medicine man who has served a long apprenticeship and learned the intricate and detailed practices that are essential to the chant, the ceremony itself is capable of scaring off sickness and ugliness through techniques that shock or arouse. Once the disorder has been removed, order and balance are restored through song, prayer, sand painting, and other aspects of the ceremony.

The medicine men who supervise the Night Chant ensure that everything—each dot and line in every sand painting, each verse in every song, each feather on each mask is arranged precisely, or it will not bring about the desired result. There are probably as many active Night Chant medicine men today as at any time in Navajo history due to the general increase in the Navajo population, the popularity of the ceremony, and the central role it plays in Navajo life and health.

$1200.


Navajo Reservation Landscape- - 1945, Lithograph.

Czestochowski 153. Edition 30. Signed and titled in pencil. Signed and dated in the stone, lower left.

Image size 12 3/4 x 15 3/4 inches (324 x 400 mm); sheet size: 15 1/2 x 19 inches (394 x 482 mm).

A fine, richly-inked impression, on cream wove paper, the full sheet with margins (1 3/8 to 2 inches), in excellent condition.

$1200.


Navajo Courtship Dance (Squaw Dance) - - 1946, Lithograph.

Czestochowski 158. Edition 30. Signed and titled in pencil. Signed and dated in the stone, lower left.

Image size 11 13/16 x 14 13/16 inches (300 x 376 mm); sheet size 13 1/16 x 20 1/8 inches (332 x 511 mm).

A fine, richly-inked impression, on cream wove paper, with full margins (7/16 to 2 3/4 inches). Pale mat line, otherwise in excellent condition.

$900.


Navajo Trading Post - - 1946, Lithograph.

Czestochowski 161. Edition 30. Signed and dated in the stone, lower left.

Image size 11 11/16 x 15 1/2 inches (297 x 395 mm); sheet size 16 5/16 x 19 1/8 inches (414 x 486 mm).

A fine, richly-inked impression, on cream wove paper, with full margins (1 1/2 to 3 1/8 inches). Pale mat line, otherwise in excellent condition.

$650.


Shalakos Approaching Ceremonial Ground - - 1946, Lithograph.

Czestochowski 181. Edition c. 30. Signed, dated, and titled in pencil. Signed and dated in the stone, lower right.

Image size 11 1/2 x 15 1/16 inches (293 x 383 mm); sheet size 17 5/8 x 20 7/8 inches (448 x 530 mm).

A fine, richly-inked impression, on cream wove paper, with full margins (2 3/16 to 3 13/16 inches), in excellent condition.

The Shálako festival is a succession of traditional dances, chants, and ceremonies conducted by the Native American Zuni people, which takes place each year on or about December 1st. The Shalakos (two men selected by each kiva) perform the sacred ceremony for the dual purpose of invoking the divine blessing upon newly built houses and of rendering thanks to the gods for the year's harvests.

$1250.


Navajo Horse Race - - 1946, Lithograph.

Czestochowski 204. Edition 30. Signed and titled in pencil. Signed and dated in the stone, lower left.

Image size 11 3/8 x 15 1/8 inches (289 x 384 mm); sheet size 12 5/8 x 18 3/4 inches (321 x 476 mm).

A fine, richly-inked impression, on cream wove paper, with full margins (7/16 to 2 inches), in excellent condition.

$1100.


Preparing the Sand Painting - - 1946, Lithograph.

Czestochowski 205. Edition 30. Signed and titled in pencil. Signed and dated in the stone, lower left.

Image size 11 3/4 x 15 3/4 inches (298 x 400 mm); sheet size 14 1/16 x 20 inches (357 x 508 mm).

A fine, rich impression, on cream wove paper, with full margins (1 1/8 to 2 1/16 inches). Pale light toning within a previous mat opening, otherwise in excellent condition.

$1200.


Home